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Strong sanctions against premarital sex means that many Malay women have no sexual experience upon marriage. Sexual fulfillment in marriage is recognized as important in both Malay culture and Islam, yet studies have showed that many Malay wives appear to never experience sexual relations as pleasant or fulfilling. When it comes to sex, modern Muslim women who may otherwise feel equal and not subservient to their husbands, may feel less assertive about their rights. There are, of course, numerous Malay women who find sex important and fulfilling in marriage, yet a dominant cultural narrative is that Malay women should be sexually submissive, inside as well as outside marriage.
Polygamy may spell celibacy for Malay women who cannot accept sharing their husband sexually with another woman, particularly if forced into polygamy by husbands marrying second wives without their consent. Yet lonely first wives, married in name only, may find having sexual relations with other men difficult in a religious and cultural context where sex is acceptable only within marriage. Some first wives refuse to remain bound by marriage vows to husbands who have married other women and act on their sexual needs. Rather than divorcing their husbands and losing all support, they may opt for affairs when abroad, where contact is easier and more discrete, or risk local affairs, despite fear of gossip and social ostracism.
Sexuality remains a contentious domain for contemporary urban elite Malay women, whatever their marital status. Choosing to become second wives in order to have legitimate sex may be an option for some women who feel unable to commit the time or the effort to be full time-wives, yet still crave sex and companionship. Polygamy can be a constructive time-management strategy for women prioritizing independent time for work and own interests, an argument promoted by pro-polygamists around the world. Many women discover that it is a risky strategy, fraught with potential pain and silent suffering.
Reviewed by: Town Boy Deborah Stevenson Lat Town Boy; written and illus. by Lat. First Second/Roaring Brook, 2007192p Paper ed. ISBN 978-1-59643-331-1$16.95 R Gr. 7-12 At the end of Kampung Boy (BCCB 1/07), Lat's memoir of his early years in the Malaysian tin-mining country, our ten-year-old protagonist had just headed off to boarding school in town. This narrative of his secondary-school years describes his teenagerhood in the town of Ipoh, where his family moved shortly after their son started school there. In school, Mat, as he's known here, becomes close friends with music-loving Frankie, and the two kids variously pelt or saunter, depending on which side of their growth spurt they're on, about the teeming town, sometimes accompanied by "the boys," other back-row sitters in Mat's beloved art class. The text describes a recognizable adolescence of hanging out with friends, longing after a beautiful girl, and surviving dorky school experiences, all set here against the background of the tumultuous '60s that most affects the protagonist through the waves of exciting music coming his way; amusing episodes range from the predictable response when the art teacher tells the class that naked women are art to the boys' outing at a dance hall (interest in the opposite sex is an authentic leitmotif). It's the art, however, that makes it art: the frenetic town scenes present a hundred different human dramas in every spread, and the figures radiate personality, with wannabe high-school cool oozing from the boys as they slouch bow-legged in pairs and packs through the streets (Mat's growth spurt gives his body new verticality, but his hair remains as determinedly horizontal as a stepped-on bird's nest, making him easy to pick out in group views). This will be an obvious winner for fans of the first title, but the graphic-style narrative of adolescence will also entice those readers who enjoyed Schrag's Stuck in the Middle (BCCB 9/07).
The only gay bar for a radius of a hundred miles, it was the far flung outpost of Queer culture. Back home in Chicago, 350 miles north of the Ozarks, gay bars--there were over a hundred in the city-- specialized and had highly specific clienteles: leather bars, preppy bars (aka "S & M" or "Stand and Model" bars), "Gentlemen's" bars (i.e., for rich old daddies and young hustlers), cruise bars, etc. Not so in Carbondale, where it was one size fits all. Main Street hosted men and women, students from the University and locals, drag queens and hat boys, hicks and Internationals.
The stridently militant, anti-closet proselytizing, nationalist attitude of big city Queers, which flavored the campus gay group, was considered derangedly political by the indigenous Queers who dominated Main Street and tended more towards a pre-Stonewall, Southern drag-queen culture. There was a feminist-separatist community, held over from the seventies, which avoided the campus group as sexist and the bar as promoting addiction. A local Metropolitan Community Church (a national gay ministry) advocated a fusion of fundamentalism and homosexuality--a fusion vociferously denounced from both sides--but, naturally, denounced the bar as sinful, the campus group as irreligious, and the separatists as pagans.The Pit was an example of the crazy contradictions governing the very limited queer and queer-safe space in Southern Illinois. It was a pit mine a dozen miles north of the campus, which had been abandoned when it struck a spring and flooded with water. Now it was the best swimming hole of the region, and all on private land owned by Nick, a prosperous fireworks salesman. Nick liked having nekkid women hanging around at his swimmin' hole, and gave highly coveted keys to selected gatekeepers of the local lesbian community. On a hot summer weekend the secluded park would overflow with dozens of nude lesbians, a few of their fag friends, and Nick himself, naked except for a big .38 strapped to his waist.
Nick was a blatant sexist, and often ran around taking pictures of the women's bare tits and asses. They didn't chastise him for objectifying them; they howled with glee and demanded copies. Besides, it was his pool and one of the few safe places for queers to gather. The bar was a target for fag-bashers, the local rest-stop cruisy area the prey of local cops, thugs, and occasional murderers (including a husband-and-wife team that chainsawed their victim into pieces, and only got caught because they used his credit cards at a local furniture store). If you wanted to be picky about the Political Correctness of your host, you'd be better off returning to your Gay Urban Mecca.
Fatima Jinnah Universityin Rawalpindi has been unable to open its doors tostudents because the Education Department of theGovernment of Punjab province could not select theVice-Chancellor of the first-ever women university in thecountry, the NNI news agency reported, quoting unnamedofficials.
Shahrum says being ananti-adultery tactics, the chastity belt was also called“an invention of misogynist” as women weresubjected to inhuman torture by men who forced them towear the belt which even had a lock the key of which menused to carry with them while away from home.
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